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Sacred Pain and Chicken Soup

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  Sacred Pain and Chicken Soup I’ve mentioned before on this bimah, I think, that since October 7, I’ve been meeting semi-regularly with a small group of Jewish and Muslim leadership. We’ve mostly been speaking about what’s happening within our communities and how our communities relate, or don’t relate, to one another. A few weeks ago, I joined some of those friends at a local mosque. It was our first time meeting outside of a living room, which always felt a little quiet and maybe even secretive - but there were no issues with inviting us into their sacred space. Some weeks before that, I invited a group of Muslim student imams and future leaders from Indonesia into New London Synagogue for a tour and some learning, too. I don’t want to shy away from it - there were some awkward questions. But there was also meaningful conversation and I think we all left understanding each other better.  The truth is, I don’t do enough interfaith work. There’s always too many other things t...
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Before Whom Pharaoh Stands

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  Before Whom Pharaoh Stands I find power fascinating.  There are constructs of power within Jewish tradition which are by their nature uneasy. Social stratification might be necessary in some ways, but it also causes unending issues. God, in the early days of our existence in the Holy Land, does not want there to be a king. God seems to think, throughout the Book of Judges, that God can be the ruling social authority. There are prophets, after all; the divine message can be delivered, so why would the people need a king?  It turns out - heresy alert - God is wrong. The people need a king, not because of anything lacking in God, but due to something lacking in themselves. Everyone else has a king. Kings are great cultural symbols. Never mind all of the issues that come with handing power over one man - the people demand a king, and so eventually God gives in and tells the Prophet Samuel to anoint Saul as their new sovereign.  It goes, I hate to tell you, quite badly....
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The God Who Cries (Rosh Hashanah II 5785)

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  Philip Mantofa's " Shofar " The God Who Cries When did we start crying in private? When we were infants, you and I, we cried out because we wanted something. We cried out on the expectation that a caregiver would hear us and respond to our cries. We cried to be held and cared for. Crying out was intended to draw someone near to us.  For most of us, thank God, care was closeby. It is a heartbreaking fact of the human condition that infants without caregivers will stop crying. Crying out is about drawing near.  Moses cries out as an infant in a basket, and is found by a princess who will become his adoptive mother. She names him Moshe from Mashah, to draw out. He cries; she draws him near.  Even more precisely, to “draw close” in Hebrew is karav - the same root as the word korban, a sacrifice in the Temple. The Temple service was about drawing closer to God. It is no wonder, then, that the service of the Temple could be replaced with the service of the heart.  W...
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